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INTERNATIONAL RELATION

INTERNATIONAL RELATIONS

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POST COLONIALISM | PART 1|| INTERNATIONAL RELATIONS|

Postcolonial theorists and historians have been concerned with investigating the various trajectories of modernity as understood and experienced from a range of philosophical, cultural, and historical perspectives. They have been particularly concerned with engaging with the ambiguous legacy of the Enlightenment—as expressed in social, political, economic, scientific, legal, and cultural thought—beyond Europe itself. The legacy is ambiguous, according to postcolonial theorists, because the age of Enlightenment was also an age of empire, and the connection between those two historical epochs is more than incidental.

 

From decolonization to postcolonialism

Although there were (and are) many different kinds of imperialism and thus of decolonization, two of the most-important periods for those who study postcolonialism include the British disengagement from its second empire (of the 19th and 20th centuries) and the decolonization movements of the 1960s and ’70s in Africa and elsewhere. It was during the latter era in particular that many of the international principles and instruments of decolonization were formally declared (although the history of their emergence and formation goes back much farther) and that the language of national self-determination was applied to liberationist movements within former colonial territories. The processes triggered by those struggles were not only political and economic but also cultural. Previously subjugated individuals sought to assert control over not only territorial boundaries—albeit ones carved out by the imperial powers—but also their language and history.

 

The term postcolonialism is also sometimes used to refer to the struggles of indigenous peoples in many parts of the world in the early 21st century. However, given the interpretation of the principles of self-determination and self-government within the international system, along with the minority status and vulnerability of those peoples even within decolonized states, the term is perhaps less apt. At that time indigenous peoples were denied even the modest gains extended by the United Nations and the international system of states to the various decolonized territories in the 1970s. Moreover, the history of imperialism is complex. European imperialism between the 16th and 18th centuries in the Americas, the West Indies, Australasia, and Southeast Asia was substantially different from that of the 19th and 20th centuries. Still, one of the central themes of postcolonial scholarship is the persistence of empire—and resistance to it—in human history.