JAINISM AND BUDDHISM |History| L-3|

Jainism , also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly lacto-vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith’s motto, and the Ṇamōkāra mantra is its most common and basic prayer.

Buddhism also known as Buddha Dharma, and Dharmavinaya (transl. ”doctrines and disciplines”), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in present-day North India as a śramaṇa–movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world’s fifth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population.

The Buddha’s central teachings emphasize the aim of attaining liberation from attachment or clinging to existence, which is said to be marked by impermanence (anitya), dissatisfaction/suffering (duḥkha), and the absence of lasting essence (anātman). He endorsed the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. A summary of this path is expressed in the Noble Eightfold Path, a cultivation of the mind through observance of meditation and Buddhist ethics. Other widely observed practices include: monasticism; “taking refuge” in the Buddha, the dharma, and the saṅgha; and the cultivation of perfections .